Four Thousand Years of Christmas

Four Thousand Years of Christmas

A lot of people feel conflicted this time of year.  Because the period from Thanksgiving through Christmas to New Year’s Day involves more traditional elements than other, the sights and sounds and scents and flavors evoke our pasts more than any other season.  And depending on how you feel about the present, and on your inflated or deflated impressions of your past, I can see how people can feel conflicted and sometimes depressed! 

Today, I’d like to offer a different view of the season - one based on our Seventh Principle – the one about the interconnected web of life.  Most of us interpret that as referring to how we, as a species, interact with the rest of the natural world.  But another interpretation is to consider how we, as a contemporary culture, connect to those cultures before us.(and after us).  There is no better time of year to consider these connections than the Christmas season.  Most of the practices we engage in today connect us to people 500, 2000, and even 4000 years ago.  Looking at the season this way – as a window on long ago, shifts the focus away from our childhoods and ourselves to embrace a past much longer, deeper, and richer. 

First, I’ll talk about those celebrations that derive from ancient agricultural festivals, then I’ll talk about Christmas Day itself, and finally, I’ll talk about how the Protestants tried to ban Christmas and who you have to thank for celebrating it at all!

#2: How Religious Were Our First Four Presidents?

#2:  How Religious Were Our Founding Fathers? The First Four Presidents and Ben Franklin

Listen to the entire sermon here.

George Washington, 1795:  “In politics, as in religion, my tenets are few and simple; the leading one of which, and indeed that which embraces most others, is to be honest and just ourselves, and to exact it from others; meddling as little as possible in their affairs where our own are not involved.  If this maxim was generally adopted, wars would cease and our swords would soon be converted into reap-hooks and our harvests be more peaceful, abundant, and happy.” 

John Adams 1812:  “There is no special Providence for us.  We are not a chosen people that I know of.  Admire and adore the Author of the telescopic universe, love and esteem the work, do all in your power to lessen ill and increase good; but never presume to comprehend.”   

Thomas Jefferson, 1819:  Were I to be the founder of a new sect, I would call them Apriarians, and after the example of the bee, advise them to extract the honey of every sect.”  

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In this half of this sermon I’ll cite quotes indicating the religiosity of our first four presidents, (and Ben Franklin) but first I want to say something about the use of language and cultural references in any public discourse.

The main point of Protestantism was that each believer could and should read the Bible for himself or herself instead of relying on the interpretation of a priest.  So the religion walked hand in hand with literacy training.  I am sure that the illiteracy rate in America today is higher than it was in 1780. So while books were expensive, every home that could afford even one book owned a Bible.

Wealthier, educated people also studied and owned classic works of historians and philosophers.  So if you wanted to make a point in metaphorical language to a rich person, you might cite Cicero or Thucydides, but if you wanted to speak to a broad demographic, what was the one repository of cultural reference that the entire population recognized? The Bible.