Winter Logistics with No Electricity or Roads

Anyone living in a cold or variable climate spends a judicious amount of time planning supplies and logistics.  This is not only for seasonal changes, but for the all important Plan B when those changes are extraordinary and when things go awry!  In Alaska, it is not a facile statement to say that the seasonal changes are always extraordinary.

Planning is particularly important for those of us living far from roads and community services, where you can't say, “We're out of eggs, dear.” Bryan and I have whole files devoted to inventory, shopping, future construction projects, and fuel needs. We have back ups for everything we have been able to anticipate so far. What if the propane stove breaks down in winter? (Cook on top of the wood stove). What if the freezer or refrigerator breaks in summer? (Smoke all meats, stuff the cold hole with other foods) What if we run out of food? (We have 128 lbs of long term tofu substitutes, and supplemental freeze dried foods). What if the generator breaks? (I'd say that we'd be screwed, but actually, our wind and solar panels are our primary sources of power, and our heaviest usage is in the summer, when we have more leeway.

An Early Autumn

Autumn is a short season here, and, in a place already rich in light and temperature dependent “now or never” opportunities, fall welcomes seasonal activities that we enjoy only this time of year.

View of home from the kayak

This summer gave clues that winter might come early, and indeed it did. By mid-August, the last fire weed flowers bloomed. That final flowering is our “old wife's tale” warning that winter is 6 weeks away and autumn is upon us. The 6 foot grasses and fireweed die back, revealing the red, yellow, and brown leaves of shorter ferns, cranberry bushes, and devil's club. The berries of the ash, elderberry, and cranberry bushes start orange and turn red and, in some cases, attain a gorgeous burgundy. The birch and aspen trees turn yellow, reflected along the lake edge, reminding me of many a Japanese screen. Over time, they shed their starry seeds and heart shaped leaves along the brown woodland paths, as though ready for a blushing bride to walk upon them. On a short shopping flight to Anchorage in late August, I saw a beautiful sight: miles and miles of yellow birch and aspen, looking, from the 500 ft vantage point of a de Havilland Beaver, like bouquets of giant daffodils as far as the eye could see.

Four Thousand Years of Christmas

Four Thousand Years of Christmas

A lot of people feel conflicted this time of year.  Because the period from Thanksgiving through Christmas to New Year’s Day involves more traditional elements than other, the sights and sounds and scents and flavors evoke our pasts more than any other season.  And depending on how you feel about the present, and on your inflated or deflated impressions of your past, I can see how people can feel conflicted and sometimes depressed! 

Today, I’d like to offer a different view of the season - one based on our Seventh Principle – the one about the interconnected web of life.  Most of us interpret that as referring to how we, as a species, interact with the rest of the natural world.  But another interpretation is to consider how we, as a contemporary culture, connect to those cultures before us.(and after us).  There is no better time of year to consider these connections than the Christmas season.  Most of the practices we engage in today connect us to people 500, 2000, and even 4000 years ago.  Looking at the season this way – as a window on long ago, shifts the focus away from our childhoods and ourselves to embrace a past much longer, deeper, and richer. 

First, I’ll talk about those celebrations that derive from ancient agricultural festivals, then I’ll talk about Christmas Day itself, and finally, I’ll talk about how the Protestants tried to ban Christmas and who you have to thank for celebrating it at all!

#2: How Religious Were Our First Four Presidents?

#2:  How Religious Were Our Founding Fathers? The First Four Presidents and Ben Franklin

Listen to the entire sermon here.

George Washington, 1795:  “In politics, as in religion, my tenets are few and simple; the leading one of which, and indeed that which embraces most others, is to be honest and just ourselves, and to exact it from others; meddling as little as possible in their affairs where our own are not involved.  If this maxim was generally adopted, wars would cease and our swords would soon be converted into reap-hooks and our harvests be more peaceful, abundant, and happy.” 

John Adams 1812:  “There is no special Providence for us.  We are not a chosen people that I know of.  Admire and adore the Author of the telescopic universe, love and esteem the work, do all in your power to lessen ill and increase good; but never presume to comprehend.”   

Thomas Jefferson, 1819:  Were I to be the founder of a new sect, I would call them Apriarians, and after the example of the bee, advise them to extract the honey of every sect.”  

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In this half of this sermon I’ll cite quotes indicating the religiosity of our first four presidents, (and Ben Franklin) but first I want to say something about the use of language and cultural references in any public discourse.

The main point of Protestantism was that each believer could and should read the Bible for himself or herself instead of relying on the interpretation of a priest.  So the religion walked hand in hand with literacy training.  I am sure that the illiteracy rate in America today is higher than it was in 1780. So while books were expensive, every home that could afford even one book owned a Bible.

Wealthier, educated people also studied and owned classic works of historians and philosophers.  So if you wanted to make a point in metaphorical language to a rich person, you might cite Cicero or Thucydides, but if you wanted to speak to a broad demographic, what was the one repository of cultural reference that the entire population recognized? The Bible. 

#1: How Religious Was Colonial America?

How Religious were our Founding Fathers?
Part 1:  The Colonies and States Themselves  (this posting)

Part 2:  The First Four Presidents and Benjamin Franklin ( a separate posting)

Listen to the entire sermon here.
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In public discourse and private conversations, I hear people bandy about opinions like, “we were founded as a Christian country” to justify Christmas trees in front of City Hall and prayers at the beginning of each legislative season or “a Judeo-Christian country” to warrant the Ten Commandments in front of courthouses.  On the other hand, we also proclaim a heritage of “separation of church and state” and point out that our national Constitution is a wholly secular document, even more so than many state constitutions.   How do we reconcile the two? 

How religious were our Founding Fathers?  How religious did they want our national or state institutions to be?  Those are two separate questions, and I’ll take them in reverse order, first talking about the religious context of the colonies, and then give some quotes and context for each of our first four presidents: Washington, Adams, Jefferson, and Madison, along with Ben Franklin.  

The first point to note is that, of course the government was founded by Christians --the immigrants came from Europe, not Timbuktu.  More than Christian, though, our state and national governments were founded by Protestants.  99% of the immigrants were Protestant. 

As for “Judeo-Christian founding", though, this was no homogenious "kumbaya" Protestantism.  The dominant Protestant denominations of the time, Puritans in the north and Anglicans in the south, vigorously and sometimes violently restricted the rights of Catholics and Jews and Protestants they did not recognize as legitimate denominations, like the Quakers, Baptists, Universalists, as well as those who professed no religion at all.   Catholics and Jews and non-theists or non-Trinitarians were refused the right to public office, to vote, and in some places, to own real estate or businesses for more than a century in 11/13 colonies and early states. 

Virginia, for a while, had a law that it would execute any Jesuit!