Monday, April 8, 2013

A Woman's First Ice Fishing Outings


Until I moved to Alaska, the only thing I knew about ice fishing was a scene in the movie, “Grumpy Old Men.” I never thought I would do it. Who would? It seemed like the sort of thing women made their husbands do to get them out of the house on long winter days. Vendors are complicit by selling all sorts of paraphernalia so men would feel that squatting on a frozen lake is more desirable than sitting by the fire in a warm and cozy home.



But now, I have not only been ice fishing (a grand total of two times), but I actually enjoyed it and look forward to going again (as long as ithe weather is sunny and still).



The first time, I went with a group of ladies I've met by virtue of their annual women-only weekend at a cabin in the vicinity. They had mentioned this invitation before and I had hoped it would come to pass, so when I saw them whiz past my property toward their lodging the night before, I gathered together three layers of socks, two layers of pants, three layers of tops, gloves with liners, and a cap I could wear under my snow machine helmet.



The next day, at noon, I heard them snow machining across the lake and toward my cabin so I scurried into my clothes and followed them in my snow machine. Our destination was not far, as the crow flies, but we took a 45 minute route shaped like a giant “U” in order to stay on flat trails rather than hazard crossing a creek with steep sides and boulders perched in the middle of the frozen stream. We arrived at a hammer shaped lake that I never would have found otherwise. Despite no marked trail, three men and a woman were already set up, monitoring several holes. They watched as we four women unloaded a trailer of supplies.

Saturday, March 30, 2013

Easter: What Did Early Christians Believe?

(It may not be what you think or believe today).


Easter is the high holy day of Christianity and deservedly so.  It defines the relationship between humanity and the divine, life and death, sin and redemption in a complicated faith story.  Believers hold that God sacrificed his only Son, to take away the sins of the world, as the ultimate scapegoat, who then ascended to heaven in his human form.  By doing so, he enabled humans to follow, and participate in everlasting life.


 Naturally, other religions don’t share this view, and, more to the point, are puzzled by it.  Maybe you are, too. Monotheists, like Jews and Muslims, see a vast, impassable chasm between God and humanity.  God is other.  The combination of man and God in one being is incomprehensible.  


Polytheistic traditions, however, are very familiar with gods popping down to earth in human form, procreating, fighting, blessing, miracle making.  Think of Zeus fathering most of the heroes, like Perseus, Theseus, and Heracles, by young virgins, like Alcmene and Danae. They don’t see anything particularly unusual about these trips back and forth between heaven and earth, or of Jesus being both god and man. 


 What may interest you, and you have surely inferred this from the readings of the Canonical and non-Canonical Gospels and the title of today’s service, is that for hundreds of years, people who considered themselves Christians didn’t believe the Easter story as we currently know it, either.  The range of interpretations of Jesus’s death and resurrection stories encompasses the full range of monotheistic and polytheistic views – not unlike the range of beliefs represented by Unitarian Universalists in this or any congregation.